The Five Forces That Sparked the Renaissance Are Reshaping Our World Today

The last time the world broke down, people rebuilt it with new ideas, new tools, and a new way of thinking. That was the Renaissance. Now it’s happening again—and this time, the outcome depends on us.

In partnership with

Table of Contents

Looking for unbiased, fact-based news? Join 1440 today.

Join over 4 million Americans who start their day with 1440 – your daily digest for unbiased, fact-centric news. From politics to sports, we cover it all by analyzing over 100 sources. Our concise, 5-minute read lands in your inbox each morning at no cost. Experience news without the noise; let 1440 help you make up your own mind. Sign up now and invite your friends and family to be part of the informed.

Today’s newsletter explores how the same five forces that sparked the Renaissance—plague, money, migration, technology, and belief—are reshaping our world again, and why understanding this historical echo matters now more than ever.

In the premium version of the newsletter, we will take a dive into Florentine culture.

Most people think the Renaissance was just about art. But it was far more than that. It was a deep shift in how people understood knowledge, truth, and human potential. For centuries, Europe relied on the Church for answers. During the Renaissance, that changed. People began to turn to observation, critical thinking, and classical texts. And today, we’re standing at a similar crossroads.

Birth of Venus by Sandro Botticelli - Uffizi Gallery, Florence

The Renaissance didn’t happen at random. It came from the collision of five major forces: plague, money, migration, technology, and belief. These weren’t isolated events. They interacted, accelerated each other, and broke the medieval world open. Interestingly, these same forces are reshaping our own era.

 The Triumph of Death (1562) by Pieter Bruegel the Elder reflects the social upheaval and terror that followed the plague, which devastated medieval Europe. Located at the Museo del Prado, Madrid.

The first was plague. The Black Death killed nearly half of Europe’s population between 1347 and 1351. It was brutal, but it forced a reset. With fewer workers, labor suddenly had value. Serfs could demand better conditions. Entire social hierarchies began to shift. The devastation also sparked spiritual doubt, making people question why the Church had no answers.

La Capella dei Magi by Benozzo Gozzoli. Medici family members placed allegorically in the entourage of a king from the Three Wise Men in the Tuscan countryside in a Benozzo Gozzoli fresco (1459). Located at the Cappella dei Magi, Palazzo Medici-Riccardi, Florence.

Second was money. As feudalism weakened, wealth shifted to urban centers. Merchant families in cities like Florence and Venice grew rich from trade, especially with the Islamic world. The Medici family became powerful bankers and funded many of the Renaissance’s most famous artists. Unlike the nobility, they invested in talent—not just birthright.

On May 29, 1453, Sultan Mehmet II "the Conqueror" captured Constantinople after a 53-day siege and proclaimed that the city was now the new capital of his Ottoman Empire. Photo by Dosseman. Wikimedia CC.

The third force was migration. After the fall of Constantinople in 1453, Greek scholars fled west, bringing ancient texts with them—works by Plato, Aristotle, and other classical thinkers that had been preserved in the Byzantine and Islamic worlds. This influx of knowledge gave scholars in Italy something to study that wasn’t filtered through medieval theology.

Johannes Gutenberg, 1904 reconstruction.

Then came technology. In the 1440s, Johannes Gutenberg developed the printing press with movable type. Books could now be produced quickly and cheaply. In just a few decades, literacy spread, and ideas traveled faster than the Church or monarchy could control. This tool supercharged every other force—it was the internet of its time.

Map showing allegiance to Rome (blue), to Avignon (red), and variable allegiance (orange) during the Western Schism; this breakdown is valid until the Council of Pisa (1409), which created a third line of claimants. Photo By Grand_schisme_1378-1417.png: @lankazamederivative work: Mipmapped (talk) - File: Grand chisme 1378-1417.svg, CC BY-SA 3.0

Finally, belief. The Church had dominated European life for centuries. But the Western Schism (1378–1417), where multiple popes claimed authority, damaged its credibility. People began to explore other ways of understanding the world. Humanism emerged—not as a rejection of religion, but as a focus on human agency, ethics, and potential. Scholars studied Cicero and Seneca alongside scripture.

View of Florence, the birthplace of the Renaissance. Photo by Steve Hersey - Flickr - CC BY 2.0

These five forces—plague, money, migration, technology, and belief—didn’t just coexist. They built on one another. The wealth funded artists. The migration brought lost knowledge. The press spread it. And a spiritual vacuum made people open to new ideas. Out of this came a cultural explosion—Michelangelo’s David, Leonardo’s sketches, and a new way of thinking.

At its core, the Renaissance was a shift in how people thought. Instead of accepting authority, they tested ideas. Instead of memorizing doctrine, they explored the world. This intellectual shift led to the scientific revolution, political theory, and the modern university. It was the beginning of the modern mind.

Transmission and life cycle of SARS-CoV-2 causing COVID-19. SARS-CoV-2 is transmitted via respiratory droplets of infected cases to oral and respiratory mucosal cells. By Colin D. Funk, Craig Laferrière, and Ali Ardakani. Graphic by Ian Dennis - Funk CD, Laferrière C y Ardakani A (2020) Una instantánea de la carrera mundial de vacunas dirigidas contra el SARS-CoV-2 y la pandemia COVID-19. Parte delantera. Pharmacol. 11:937. Funk CD, Laferrière C and Ardakani A (2020) A Snapshot of the Global Race for Vaccines Targeting SARS-CoV-2 and the COVID-19 Pandemic. Front. Pharmacol. 11:937.https://doi.org/10.3389/fphar.2020.00937, CC BY 4.0

Now look at today. We’ve just come through a global pandemic. COVID-19 didn’t kill half the population, but it exposed weak systems, accelerated tech adoption, and forced cultural change. It shifted work, education, and health care—just like the plague shook Europe’s foundations in the 14th century.

Graphical comparison of centralized and decentralized system.

Money is shifting again. Wealth is no longer held only by institutions. Creators, coders, and independent thinkers are building followings and fortunes online. The Medici bankrolled artists; now venture capital funds startups and individuals. Cryptocurrency emerged from a deep distrust in traditional financial systems—offering a decentralized way to move money, build value, and store trust without needing banks, borders, or permission. A new elite is emerging—and it doesn’t look like the old centralized one.

Directional flow of immigrants.

Migration is reshaping culture too. Refugees, digital nomads, and remote workers are connecting across borders. Cultural exchange is constant and fast. Ideas travel with people, and global cities are now hubs of intellectual friction—just as Renaissance Italy was.

In 2024, AI patents in China and the US numbered more than three-fourths of AI patents worldwide. Though China had more AI patents, the US had 35% more patents per AI patent-applicant company than China. Photo by RCraig09 - Wikimedia, CC BY-SA 4.0.

Technology is the biggest driver. AI, open platforms, and mass distribution have lowered the cost of creation. One person can produce videos, research, and software that once required an entire institution. The printing press broke the Church’s monopoly on knowledge. Today, AI is challenging the gatekeepers of expertise.

And belief? Institutional trust is in decline. Fewer people trust governments, media, or organized religion. People are searching for meaning—through spirituality, self-help, political identity, or online communities. Like in the 15th century, there’s a growing openness to new worldviews.

Portrait of Luca Pacioli, father of accounting, painted by Jacopo de' Barbari, 1495 (Museo di Capodimonte, Naples, Italy)

We’re not just watching history repeat—we’re living through a modern version of the Renaissance. The same pressures are in play. The same potential exists. But like the original Renaissance, this window won’t stay open forever. Eventually, new systems will solidify. The question is whether we’ll help shape them—or be shaped by them.

Understanding what caused the Renaissance isn’t just historical curiosity. It’s a guide. Those who saw the change and adapted became the architects of the modern world. And those who ignore today’s shifts risk becoming relics of the old one.

“Everyone sees what you appear to be, few experience what you really are.”

Niccolo Machiavelli

Share the Culture Explorer newsletter with two friends or family members and unlock one month of Premium access. Want to support us directly? Grab a monthly or yearly membership and help keep the journey going!

Art

Antea by Parmigianino (1524–1527) at Museo di Capodimonte, Naples.

Subscribe to Premium to read the rest.

Become a paying subscriber of Premium to get access to this post and other subscriber-only content.

Already a paying subscriber? Sign In.

A subscription gets you:

  • • Support high-quality content and independent writing.
  • • Help to keep this free for all readers.
  • • Connect with us directly.
  • • Our sincere gratitude.

Reply

or to participate.